There is a lot of material to cover in these lessons, which can be a bit overwhelming. If you find yourself becoming dismayed, never fear. Adult faith formation is a lifelong process that requires continual revisiting of topics and doctrines. Here's an analogy: Learning is like throwing gobs of paint (teachings, doctrines, etc.) on a blank wall (our mind)...much of the paint globs fall to the ground, but still some paint sticks to the wall. The more paint to toss on the wall, the more will stick. For example, in the evening class, you students are submerged in the idea of Trinitarian self-donation--the Persons of the Trinity give of themselves in complete donation to each other, which colors and defines how God creates, sustains, and covenants with us. It describes the nature of discipleship and lengths we must go in love for each other and for our neighbor. The Christian life is participation in Trinitarian life.
Here's the breakdown of Lesson III:
Review: The Catholic Church's authority does NOT come from the Bible. In fact, anyone who places the Catholic Church in opposition to the Scripture create a false comparison. The existence of the Church precedes the existence of sacred scripture. This does NOT deny the infallible and inspired nature of scripture, but the source, power and inspiration of scripture flows from the authority of Christ and the Trinity. Jesus calls, confirms, installs, gives prophetic authority, sacramental authority, etc. to the apostles 35 years before the New Testament was written. The Church's authority, flowing from the authority of Christ, created the Scriptures, where holy men, mostly the apostles, wrote the letters which were eventually put into a Canon by 413 A.D. This does not mean the scriptures are subservient or inferior to the Church...the Bible is the Catholic Church's book.
USCCA Chapter Six:
This chapter sets the stage for the good news of the Gospel of Jesus. God creates all things good, in harmony, and with original justice and holiness. The fall, the sin of Adam and Eve, is an act that ruptures creation's trinitarian harmony, injecting selfishness, suffering, pain and death into the world. Original sin, is not an act that we commit, but a state in which all humankind are now born. This enmity is removed at baptism.
USCCA Chapter Seven:
Jesus Christ enters into the stream of humanity, which is described in the theological concept of "recapitulation." Jesus, by becoming man, becomes the Head of a new race of human beings where humanity and divinity are united as one. The paschal mystery, described in all four Gospels, is the core event of Christ. The teachings, actions, and miracles of Jesus are wrapped around Christ's passion and death, and as we see in each of the four gospels, uniquely as each of the authors saw Jesus and try to relate His life to specific readers: Matthew to Jewish Christians; Mark to Roman Christians, Luke to a larger Greek readership in the Roman Empire; and John, to the Church at the end of the First Century, who were to face intense persecution and temptations to deny the divinity of Jesus Christ.
USCCA Chapter Eight:
The Royal Road of the Cross is THE event in human history that makes our faith possible. It is both the death of Christ on the cross, AND Christ's resurrection. You must embrace both. To overplay one over the other distorts the meaning of the Cross and our response to Christ. Emphasize the Passion and death of Christ over the Resurrection, you can become despondent and overwhelmed with life's sorrows and sufferings, a joyless figure that sees no hope. Emphasize the resurrection, and your aim in life becomes a matter of imitating the triumph of Christ and sees all the ills, set-backs, and sufferings of life as a beneath your dignity as one who shares in the glory of Christ. This is why the Church emphasizes BOTH. We are to carry our crosses as did Jesus, in the grace and strength that Christ gives; we are citizens of heaven, participating RIGHT NOW in the life of the Trinity in the obscurity of faith. In fact, as our first Pope, St. Peter says, "Do not be surprised, beloved, that a trial by fire is occurring in your midst. It is a test for you, but it should not catch you off guard. Rejoice instead, in the measure you share Christ's sufferings. When his glory is revealed, you will rejoice exultantly. Happy are you when you are insulted for the sake of Christ, for then God's Spirit in its glory has come to rest on you."
Since our world is upside down, the sign of our sharing in the glory of Christ in His resurrection is the matter of suffering we participate in here on earth. Our lives are to embrace BOTH the cross and resurrection of Jesus. How we live this life depends on an integral event and Person...the Sacrament of Confirmation and living our lives filled with the Holy Spirit.
Come next week for Lesson IV having read Chapters 9 through 12. And if you have any questions, let handle them here. The peace of Jesus Christ be with you ALL!!!
Saturday, September 20, 2008
Friday, September 12, 2008
The Beauty and Love of Total Self-Giving
Periodically, I embed videos that show beyond mere words the love that Christ has for us. In "The Four Pillars of Faith", we've been studying how the doctrines of the Catholic Faith flow from the central mystery of the Dogma of the Trinity. The Persons of the Trinity, the Father, the Son, and the Holy Spirit, are in complete self-giving love and unity with each other, who also beckon us to join them in the same unity. The call upon us is incomparably awesome, the priviledge is too much to speak of, and yet the call for us is there just the same. The means by which we participate with the Trinity comes from Jesus' self-giving love of Himself for us to the Father.
The video below is a video clip from "The Passion of the Christ," with the musical score done by Darlene Zcheck and Hillsong. On this day of penance, let's draw near the Sacred Heart of Jesus and worship Him for his total self-giving to us in the cross. And let's remember, this Mass is the re-presenting of the same sacrifice on Calvary. Let's prepare our hearts for total giving of ourselves back to Christ. God bless you all in the peace of Christ...
The video below is a video clip from "The Passion of the Christ," with the musical score done by Darlene Zcheck and Hillsong. On this day of penance, let's draw near the Sacred Heart of Jesus and worship Him for his total self-giving to us in the cross. And let's remember, this Mass is the re-presenting of the same sacrifice on Calvary. Let's prepare our hearts for total giving of ourselves back to Christ. God bless you all in the peace of Christ...
Summary of Lesson II
Well, Lesson Two has come and gone and below is a synopsis of Chapters 2,3, & 4 of the USCCA Study "Four Pillars of Faith." Before we do, the review to yesterday's lesson reflected the Trinitarian nature of the Catholic Faith. John Paul II oft used phrase Totus Tuus ego sum, "I am totally yours" reflects the nature of the Divine Persons of the Trinity in relation to each other, a total and complete self-giving to each other in infinite love. The Trinity's desire is for us, we humans, to enjoy forever the unity they enjoy. The Trinity is inviting us into their Totus tuus, a covenantal bond with us through Jesus Christ, who says to us, "I am totally yours."
Chapter Two: God reveals himself in covenant, a covenant that forms a family bond between himself and his human creatures. The Bible has six main covenants God made with humanity, each building on each other until the final covenant, Jesus and His Church, a covenant that fulfills all the previous coventants. He doesn't destroy these previous coventants, but fulfills them. His love is entire and complete and covenantal, a bond that makes an exchange of persons, and this Trinitarian self-giving is the basis of God's revelation. He desires to love us and gives himself entirely to us, and in return, requires that we give of ourselves entirely to Him. The conditions of self-giving must be mutual. Though God gives of himself entirely to us, if we refuse to respond accordingly, we break covenant with Him. This is why the phrase "unconditional love" should never be used of God's love for us; it distorts the covenantal nature of God's love and the mutual self-giving that is the condition for this love exchange. "Unconditional Love" really allows the perception that there are loop holes in our response to God. "Unconditional Love" should ONLY describe our loving response to God...a response that is unconditional, total self-giving on our part. This is a trinitarian response on our part.
Let's face it folks, if we are going to be in unity with the Holy Trinity forever in eternal bliss, we must begin to act out the life God is pouring into us!
Chapter Three: This chapter gets more lively, in that it shows us how the Word of God is transmitted AND interpreted, lively in that we as human beings like to be in charge of our lives, and interpret reality that best fits what we want out of life. What makes the Catholic faith so transformative is that it is the life of the Trinity that begins to animate our life. There is nothing that we can do naturally to live out this life, and there is no right given to us to redefine who Jesus is, or what He expects from us. Anything other than what Jesus describes and teaches is a false Catholicism.
The Word of God according to the Catholic Church is both Sacred Tradition And Sacred Scripture. The two cannot be separated but function as a whole. Reason being, you cannot read or understand scripture without an interpretation. And since interpretation is an act of the mind, we need the mind of Christ to help us understand God's Word correctly. The perfect illustration is the "Road to Emmaus" discourse, where to followers of Christ were sadly leaving Jerusalem for Emmaus, lamenting the failure of Jesus Christ, having been crucified just a couple of days prior. Jesus, who appears to the men, walks along side of them conversing about the previous events that last Friday. The two men did not recognize Jesus. Jesus corrected their gloomy outlook by explaining the Scriptures, from the beginning of Genesis through the prophets. And the two men's hearts burned within them.
Jesus Christ was interpreting the Scriptures with HIS understanding of them. The Scripture is explained in and with the mind of Christ. It is here that we must understand that this is how the role of the Church's Magesterium plays out in our life. In the name of Christ, and with His mind, the Church teaches the Scriptures to us with the understanding of Christ. The only True interpreter of Scripture is Jesus Christ. It is never, EVER left to individual Christians to decide for themselves who Jesus is, or what He means by what He says. To do so is to invite heresy, a term which means "to choose for oneself."
Private interpretation that deviates from the authority of Christ is virulent and pervasive in the Church today, among both Protestants AND Catholics. Protestantism, as a movement, prides itself of the right and freedom of private interpretation with the doctrine of Sola Scriptura (SS)which holds that the Scripture ALONE is the final infallible authority of faith and morals. But as we discussed above, interpretation is always involved in the reading and studying of Scripture, because reading and studying requires a mind. What SS really does is it cloaks human authority as infallible, saying that the views expressed are "backed by scripture." Who can argue with the Bible? So the Bible is espoused but human authority is the source, and this doctrine then, becomes a principle of division. You can bet that when there is any division in the Church, there is a human authority that is vaunting itself as Christ, destroying the precious unity that is to be a hallmark of Christ's followers, a unity that expresses THE ultimate unity of the Trinity.
In dealing with a small minority of Protestants who are anti-Catholic, we Catholics need to know the real issue at hand. If we are approached aggressively by these type of people, remember that we do not need to answer their questions that are devised to cause doubt in our lives. The challenges they pose is based on a human authority somewhere in their lives. WE ARE UNDER NO OBLIGATION TO SUCCUMB TO THIS AUTHORITY. It is a false authority.
All questions that aim at us trying to prove our doctrines from the Bible reverses the nature of Scripture and the authority of the Church. Remember, the Church precedes the Scriptures, the Bible is the Catholic Church's book. To stand upon the written Word of God is to stand with and under the authority of the Catholic Church. You do NOT have to prove from Scripture why we believe what we believe. We believe it because the authority of the Church beckons us to do so. The anti-Catholic has to show why they can privately interpret, and show us where they get this authority. They will NEVER be able to do this, which leads to greater frustration for them. The best thing to do is to push the onus of proof onto the anti-catholic to prove their right to privately interpret. Don't bother getting into Bible sword play. It's a waste of time and you'll be frustrated.
A word about difficult areas of teaching...sometimes we face some king-size boulders in the soil of our souls. Whether it be because we were told to be conciliatory to keep the peace by others over us in authority, or if you are just plain afraid of confrontation, if you give in to the attacks of those who wish to proseltyze you into the Protestant faith, then you need to do some soul searching. We are, in charity, supposed to love everyone around us as brothers and sisters, even our enemies. When an anti-Catholic attacks your Catholic faith, you must, IN LOVE, oppose his or her tactics. For confounding and destroying the tactics they use on you will not only save you from doubt, but will show these dear committed folks that the Catholic faith is no wimpy faith. It can withstand the very gates of hell. Don't wimp out and concede to these people! Follow the example of Jesus; do what he did and stand up to them in love! Be loving, but be tough!
Chapter Three: This section can be summed up as follows: our only adequate response is faith, which works through obedience. We cannot prove the existence of God, we cannot come up with ANY scientific means to know why we believe is revelation; reason must take a back seat to faith. Faith is not resistant to reason and is friends with it. But reason must never rule, Faith rules. All faith in God submits to the authority of God in the Church. It never deviates from this. Why? As the Baltimore Catechism defines faith: "Catholic faith believes everything the Church teaches without doubt, for it is impossible for God to be deceived or to deceive."
Lesson Three for next week: Read Chapters six, seven and eight. It looks to be wonderful, fast moving expose of the heart of the Gospel dealing with the topics of Creation, the Fall and sin, and the sacrifice of Jesus to restore humanity. Don't miss this one if you can; it lays the foundation of the Catholic Gospel we are to be proclaiming!
Chapter Two: God reveals himself in covenant, a covenant that forms a family bond between himself and his human creatures. The Bible has six main covenants God made with humanity, each building on each other until the final covenant, Jesus and His Church, a covenant that fulfills all the previous coventants. He doesn't destroy these previous coventants, but fulfills them. His love is entire and complete and covenantal, a bond that makes an exchange of persons, and this Trinitarian self-giving is the basis of God's revelation. He desires to love us and gives himself entirely to us, and in return, requires that we give of ourselves entirely to Him. The conditions of self-giving must be mutual. Though God gives of himself entirely to us, if we refuse to respond accordingly, we break covenant with Him. This is why the phrase "unconditional love" should never be used of God's love for us; it distorts the covenantal nature of God's love and the mutual self-giving that is the condition for this love exchange. "Unconditional Love" really allows the perception that there are loop holes in our response to God. "Unconditional Love" should ONLY describe our loving response to God...a response that is unconditional, total self-giving on our part. This is a trinitarian response on our part.
Let's face it folks, if we are going to be in unity with the Holy Trinity forever in eternal bliss, we must begin to act out the life God is pouring into us!
Chapter Three: This chapter gets more lively, in that it shows us how the Word of God is transmitted AND interpreted, lively in that we as human beings like to be in charge of our lives, and interpret reality that best fits what we want out of life. What makes the Catholic faith so transformative is that it is the life of the Trinity that begins to animate our life. There is nothing that we can do naturally to live out this life, and there is no right given to us to redefine who Jesus is, or what He expects from us. Anything other than what Jesus describes and teaches is a false Catholicism.
The Word of God according to the Catholic Church is both Sacred Tradition And Sacred Scripture. The two cannot be separated but function as a whole. Reason being, you cannot read or understand scripture without an interpretation. And since interpretation is an act of the mind, we need the mind of Christ to help us understand God's Word correctly. The perfect illustration is the "Road to Emmaus" discourse, where to followers of Christ were sadly leaving Jerusalem for Emmaus, lamenting the failure of Jesus Christ, having been crucified just a couple of days prior. Jesus, who appears to the men, walks along side of them conversing about the previous events that last Friday. The two men did not recognize Jesus. Jesus corrected their gloomy outlook by explaining the Scriptures, from the beginning of Genesis through the prophets. And the two men's hearts burned within them.
Jesus Christ was interpreting the Scriptures with HIS understanding of them. The Scripture is explained in and with the mind of Christ. It is here that we must understand that this is how the role of the Church's Magesterium plays out in our life. In the name of Christ, and with His mind, the Church teaches the Scriptures to us with the understanding of Christ. The only True interpreter of Scripture is Jesus Christ. It is never, EVER left to individual Christians to decide for themselves who Jesus is, or what He means by what He says. To do so is to invite heresy, a term which means "to choose for oneself."
Private interpretation that deviates from the authority of Christ is virulent and pervasive in the Church today, among both Protestants AND Catholics. Protestantism, as a movement, prides itself of the right and freedom of private interpretation with the doctrine of Sola Scriptura (SS)which holds that the Scripture ALONE is the final infallible authority of faith and morals. But as we discussed above, interpretation is always involved in the reading and studying of Scripture, because reading and studying requires a mind. What SS really does is it cloaks human authority as infallible, saying that the views expressed are "backed by scripture." Who can argue with the Bible? So the Bible is espoused but human authority is the source, and this doctrine then, becomes a principle of division. You can bet that when there is any division in the Church, there is a human authority that is vaunting itself as Christ, destroying the precious unity that is to be a hallmark of Christ's followers, a unity that expresses THE ultimate unity of the Trinity.
In dealing with a small minority of Protestants who are anti-Catholic, we Catholics need to know the real issue at hand. If we are approached aggressively by these type of people, remember that we do not need to answer their questions that are devised to cause doubt in our lives. The challenges they pose is based on a human authority somewhere in their lives. WE ARE UNDER NO OBLIGATION TO SUCCUMB TO THIS AUTHORITY. It is a false authority.
All questions that aim at us trying to prove our doctrines from the Bible reverses the nature of Scripture and the authority of the Church. Remember, the Church precedes the Scriptures, the Bible is the Catholic Church's book. To stand upon the written Word of God is to stand with and under the authority of the Catholic Church. You do NOT have to prove from Scripture why we believe what we believe. We believe it because the authority of the Church beckons us to do so. The anti-Catholic has to show why they can privately interpret, and show us where they get this authority. They will NEVER be able to do this, which leads to greater frustration for them. The best thing to do is to push the onus of proof onto the anti-catholic to prove their right to privately interpret. Don't bother getting into Bible sword play. It's a waste of time and you'll be frustrated.
A word about difficult areas of teaching...sometimes we face some king-size boulders in the soil of our souls. Whether it be because we were told to be conciliatory to keep the peace by others over us in authority, or if you are just plain afraid of confrontation, if you give in to the attacks of those who wish to proseltyze you into the Protestant faith, then you need to do some soul searching. We are, in charity, supposed to love everyone around us as brothers and sisters, even our enemies. When an anti-Catholic attacks your Catholic faith, you must, IN LOVE, oppose his or her tactics. For confounding and destroying the tactics they use on you will not only save you from doubt, but will show these dear committed folks that the Catholic faith is no wimpy faith. It can withstand the very gates of hell. Don't wimp out and concede to these people! Follow the example of Jesus; do what he did and stand up to them in love! Be loving, but be tough!
Chapter Three: This section can be summed up as follows: our only adequate response is faith, which works through obedience. We cannot prove the existence of God, we cannot come up with ANY scientific means to know why we believe is revelation; reason must take a back seat to faith. Faith is not resistant to reason and is friends with it. But reason must never rule, Faith rules. All faith in God submits to the authority of God in the Church. It never deviates from this. Why? As the Baltimore Catechism defines faith: "Catholic faith believes everything the Church teaches without doubt, for it is impossible for God to be deceived or to deceive."
Lesson Three for next week: Read Chapters six, seven and eight. It looks to be wonderful, fast moving expose of the heart of the Gospel dealing with the topics of Creation, the Fall and sin, and the sacrifice of Jesus to restore humanity. Don't miss this one if you can; it lays the foundation of the Catholic Gospel we are to be proclaiming!
Wednesday, September 10, 2008
If You Still Need USCCA Books...
Anne is coming this Thursday (9-11) to sell books before the begining of the mornging and evening classes. She has a new shipment in. She is selling them with a 20% discount, $19.95 plus tax. We're hoping we have enough, because this is one HOT class and the demand is high! Both Don and I are amazed at the response! Way to go, people!!! You all are totally awesome! Thanks also to Anne!!!
Friday, September 5, 2008
Preparation for Mass: Friday September 5, 2008
I've used Michael W. Smith before at this blogsite, and back by popular demand (mainly my own demand!) I want to present "Agnus Dei" as the musical score to the crucifixion of Christ from Mel Gibson's "The Passion of the Christ." As you prepare for Mass this weekend, don't think of it as merely receiving Eucharist, which we do in fact receive, but in addition, think of the Mass as Christ representing himself and His Church as an offering of love to the Father. It is in the Mass whereby you join with Jesus in His total self-giving to the Father with us. Your assistance of Jesus is priceless and a matter of great honor. God bless you all as you set your hearts and minds right to assist and receive Jesus!
If you Need USCCA books...
Students:
If you still need USCCA books, Anne at "On This Rock" bookstore had placed a large order yesterday and will probably get them today or Monday. Please, go to Anne's store to pick them up. The demand for books is very high and I will not be able to bring them to next week's class. The bookstore is located at the old St. Vincent's rectory on the corner of South Park Avenue and Oregon St. Her store occupies the entire first floor. As you pick up your book, check out the gifts, the books, and the "Monks Coffee" she has on sale. You'll fall in love with her store!!!
So again, go to "On This Rock" to get your books and keep your receipt if your are a Religious Ed. teacher for Most Blessed Sacrament Parish and wish to get Basic Certification.
If you still need USCCA books, Anne at "On This Rock" bookstore had placed a large order yesterday and will probably get them today or Monday. Please, go to Anne's store to pick them up. The demand for books is very high and I will not be able to bring them to next week's class. The bookstore is located at the old St. Vincent's rectory on the corner of South Park Avenue and Oregon St. Her store occupies the entire first floor. As you pick up your book, check out the gifts, the books, and the "Monks Coffee" she has on sale. You'll fall in love with her store!!!
So again, go to "On This Rock" to get your books and keep your receipt if your are a Religious Ed. teacher for Most Blessed Sacrament Parish and wish to get Basic Certification.
The Four Pillars of Faith Lesson One: The Dogma of All Dogmas
Hey everyone! Thanks for dropping by. I am blessed by the excitement that is in the classes that meet in Oshkosh entitled, "The Four Pillars of Faith."
To review, Lesson I covers Chapter I and V in the USCCA which describe humankind's universal need and desire for God. It is built into our genes. The desire to meet the One who left His fingerprints in our life, and in all of creation is natural to us a creatures, and is founded on God's desire for us. He reaches out to us in so many different ways...in some ways, He literally surprises us!
Secondly, Chapter V deals with the "We Believe in God" section of the creed. In fact, the bulk of the Thursday night segment dealt with God as Trinity and emphasized how this doctrine is the center hub of all the mysteries of God, of the Catholic faith. If you remember anything, please remember... the Trinity is the focal mystery of all mysteries. Let me list them and then feel free to enter comment or questions.
A. The Trinity is God in three distinct Persons, with One divine substance, and is One God, not three Gods. It is a Trinity, NOT a triad of Gods.
B. These three Persons love each other infinitely and form the template of what the Christian life is all about. It can be explained as best by the following (even this is very limited):
To review, Lesson I covers Chapter I and V in the USCCA which describe humankind's universal need and desire for God. It is built into our genes. The desire to meet the One who left His fingerprints in our life, and in all of creation is natural to us a creatures, and is founded on God's desire for us. He reaches out to us in so many different ways...in some ways, He literally surprises us!
Secondly, Chapter V deals with the "We Believe in God" section of the creed. In fact, the bulk of the Thursday night segment dealt with God as Trinity and emphasized how this doctrine is the center hub of all the mysteries of God, of the Catholic faith. If you remember anything, please remember... the Trinity is the focal mystery of all mysteries. Let me list them and then feel free to enter comment or questions.
A. The Trinity is God in three distinct Persons, with One divine substance, and is One God, not three Gods. It is a Trinity, NOT a triad of Gods.
B. These three Persons love each other infinitely and form the template of what the Christian life is all about. It can be explained as best by the following (even this is very limited):
- The Father expresses himself and thinks of himself as any of us think of ourselves...only different! When the Father thinks of himself, he doesn't have a thought bubble like we do, He thinks and expresses himself as another Person, the Logos, the Word, Jesus Christ the Son!
- The Son, who is the expressed likeness of the Father completely, and is distinct from the Father, and in the same divine substance, loves the Father in return. A love so complete, so loving, so infinite, so powerful, that the love between the Father and the Son becomes yet another Person, The Holy Spirit!
- The Father, the Son, and the Holy Spirit, a unity of three Persons, one God, enjoy complete and infinite joy, glory, peace, the good, the True, the Beautiful. It is an existence that is infinitely above and beyond our comprehension.
- The Holy Trinity desires to share this family unity of the Trinity with us, with people of every ethnicity and tongue. There is more than enough Trinity to go around! This sharing of the divine nature of the Trinity is an idea created by the Trinity, put into place by the Trinity, which forms the pattern of discipleship that Jesus expressed in His preaching on earth. God desires our unconditional love and acceptance of Him. Our discipleship, our total giving of self to Christ and the Gospel, is in truth, the way in which the members of the Trinity are with each other...total self-giving.
- Our entry into this unity with the Trinity is through Jesus Christ. He is the Prototype, the Door into the Life of the Trinity. So our life as Christians is a participation in the life of Jesus as He is in complete unity with the Trinity. This is NOT something we engineer on our own, but ONLY as we participate in Jesus, in HIS life, in HIS mission, as we follow HIS leadership as set in place by the college of bishops HE chose for us. There are no mavericks in the Kingdom of God. The life we live as Christians is HIS life as expressed uniquely in our state of life.
So the terms of discipleship that Christ lays out is not just an arbitrary set of rules to make us miserable. Since we are being fitted for eternity in union with the Holy Trinity, we must begin to prepare NOW for a Trinitarian lifestyle. We must begin NOW, in our relationships with our family, neighbors and strangers, to live out the example and life of the Trinity. And to do this, the Trinity allows us the supernatural, sanctifying grace to carry it out. Hence, we have the Creed, the Sacraments, the Moral Guidance and prayer to exercise our calling as fellow Trinity lovers and livers.
Now, this is heavy stuff. I've asked you to think through this and begin to ponder the greatness of the calling that God gives us. Read again, paragraph 260 in the CCC:
The ultimate end in the whole divine economy is the entry of God's creatures into the perfect unity of the Blessed Trinity. But even now we are called to be a dwelling for the Most Holy Trinity. "If a man loves me," says the Lord, "he will keep my word, and my Father will love him, and we will come to him, and make our home with him." John 14:23
For your meditation on this, read the prayer of Blessed Elizabeth of the Trinity that follows this paragraph:
O my God, Trinity whom I adore, help me forget myself entirely so to establish myself in you, unmovable and peaceful as if my soul were already in eternity. May nothing be able to trouble my peace or make me leave you, O my unchanging God, but may each minute bring me more deeply into your mystery! Grant my soul peace. Make it your heaven, your beloved dwelling and the place of your rest. May I never abandon you there, but may I be there, whole and entire, completely vigilant in my faith, entirely adoring, and wholly given over to your creative action.
May God bless you in your meditations, and open your eyes to the glory, that not only awaits in eternity, but is your to experience now as you journey through life.
Again, please comment or put in any questions you may have. PAX!!!
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